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About this book
Evocative of writers Patrick Califia-Rice and Kate Bornstein, whose best works explore gender and sexuality through personal memoir, queersexlife is a frank and intimate collection of responses to theories of queer sexuality and identity as viewed through the author's own experiences. By turns insightful and elegant, Terry Goldie delves into contemporary subject matter both fraught and explicit, revealing subtle, fluid truths about human sexuality and desire: drag queens, feminism, cross-cultural sex, bisexuality, gay youth, and the concept of being "out," among others. Goldie explores this diverse terrain with a perceptive and provocative eye as he attempts to understand the complex issues of sexuality and gender from within―and as a result, to understand himself. The result expands and deepens our understanding of the parameters and ramifications not only of queer sexuality, but human sexuality in general, in terms that are both beautiful and unapologetic. queersexlife is a book for LGBTQ studies and general readers alike. Reviews
In this book Terry Goldie outs himself, theory, and art, not to render them more transparent, but to question what “we” are looking for in them. In queersexlife, memoir meets theory, meets sex, meets race, meets gay, meets masculinity, meets femininity, meets gender, implicating our desires and pleasures and then shining the light back on readers’ own queer sex lives. In this age of homonormativity and its disciplinary practices, Goldie requires us to think the messy pleasures of queer politics and practices again and again. Hurray for him! Is bisexuality an identity? Does the penis always rule? How does the desiring anus work? Why do we still bother with sexual orientation? Is identity useful when it comes to the sexual? These and other contemporary concerns in Critical Sexuality Studies provide the focus for queersexlife. If you like your theory complex, rich and built from the “bottom” up, you'll like Goldie's gentle, wry and persuasive approach. Most importantly, he reminds us that without objectification there can be no desire, but without subjectification there can be no pleasure. More Information
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